Cong Fang

聖約神學和時代論的信徒都是：

• 信靠基督為救主
• 相信聖經是神的話語

時代論 Dispensationalism:

• 不同命運的兩種人：
  • 以色列 = 在地上的子民
  • 教會 = 在天上的子民
• 一連串的時代 = 歷史時期 = 神的考驗和人的失敗

聖約神學 Covenant Theology:

• 同一群人：
  • 以色列 = 在舊約中的時候
  • 教會 = 在新約中的時候
• 同一救贖
• 一連串的聖約
• 聖經的合一性 (Unity in Scripture)

Q: Since unbelievers already have “the work of the law” written on the hearts (Rom. 2:14-15), what did God mean that He will put His law within believers and write it on their hearts (Jer. 31:33)?

羅馬書 Romans 2:14-15
沒有律法的外邦人，若順着本性行律法上的事 (by nature do what the law requires)，他們雖然沒有律法，自己就是自己的律法。這是顯出律法的功用刻在他們心裡 (They show that the work of the law is written on their hearts)，…

耶利米書 Jeremiah 31:33
“我要將我的律法放在他們裡面，寫在他們心上。”
“I will put my law within them (in their minds, in their inward parts), and I will write it on their hearts.”

以西結書 Ezekiel 36:26-27, also 11:19-20
“我也要賜給你們一個新心 (new heart)，將新靈 (new spirit) 放在你們裡面，又從你們的肉體中除掉石心 (heart of stone)，賜給你們肉心 (heart of flesh)。我必將我的靈 (my Spirit) 放在你們裡面，使你們 (cause you) 順從我的律例，謹守遵行我的典章。”

Internalization of the law into the heart
“It means that under the New Covenant, the law will be internalized within believers to a degree that was not experienced by Israel under the Old Covenant (internalized in the sense that God’s people will know, love, and obey his law).” — Dr. James Anderson

“The two “writings” are not the same kind. (Remember, too, that “writing” is metaphorical in both cases!) The first “writing” is the general revelation of God’s moral law in the conscience. It’s what theologians often call “natural law.” But that has been distorted and corrupted by sin. The second “writing” refers to the renewing work of the Holy Spirit in regenerate believers, resulting not only in a clearer knowledge and understanding of God’s moral law, but also delighting in it and empowerment to obey it. Also, as I noted earlier, this is more accentuated under the New Covenant compared with the Old.” — Dr. James Anderson

Background
The internalization of the law was God’s ideal for his people throughout OT history (e.g. Deut. 6:6; 10:16; 11:18; 30:6; Pss. 37:31; 119:34; Isa. 51:7) and was often obtained (Deut. 30:11-14; 2 Kings 23:25; 2 Chr. 31:21; Ps. 40:8; 119:11). Many times prior to Christ, it is apparent that the law of God regulated the lives of the people of Israel as little more than an external code. Obedience often came reluctantly and resulted from external pressures.

Already and Not Yet
The NT speaks this way because the promise of complete internalization of the law of God has begun within believers, but it has not yet been completed. There is a sense in which the hearts and minds of believers have been renewed by God’s grace (Rom. 12:1-2). At the same time, however, we are also commanded by NT writers to observe guidance from the Scriptures and to watch for corruption in our thinking (e.g. Rom. 1:18-2:29; Eph. 4:17-32; 2 Pet. 3:17). Everyone in the new creation after Christ’s return will have the law of God written on his or her heart. We will all love and delight in his ways, just as Christ already does (2 Cor. 3:16-18; 1 Thess. 3:11-13). In this sense, we expect Jeremiah’s prophecy to find complete fulfillment when Christ returns.

鏈接：https://thirdmill.org/files/english/html/th/TH.h.Pratt.New.Covenant.Baptism.html

If we teach children that they can love the things in the world and love God, one day they’ll love the world and leave God.

如果我們教導孩子，他們可以愛世界上的事物又愛上帝，有一天他們會愛世界而離開上帝。